The New Century Dictionary of the English Language, 1927, The Century Co./Collier, 1944 edition, p. 575, left column. Bless the But I would concider this article incomplete without some reference to the Gnostics. When available, they carry the wonderful hojary frankincense, the highest quality, as well as several lower grades, but they have everything you can imagine. Hestia, goddess most needful, goddess most serene, goddess most esteemed, the heart of the city is yours as well, great goddess; within your realm are those who serve the state, who work for all the good of all–your blessings fall on the honest, goddess, your … Mars Costus Pepper Pepper Lignum aloes Lignum aloes Storax Hestia, holder of the household, upholder of community, tender of the flame in every home, every city, every place where we gather together to live our lives. SOL Practical Course on the Mystical Qabalah by W.E. Very careful use of acetone will remove the resin, but the acetone also removes wall-paint, usually not all at once, but after a number of applications. However, if you make an incense offering for each God, it could become quite complicated. The only reference to incense I found in the Greek tradition is included in the Orphic Hymns, a work that dates as late as the 3rd century AD. Stone the raisins and chop them, and grind with wine and myrrh. Light the incense, and ask for Hestia’s blessing: “Hestia, you who tend the holy house of the lord Apollo, the Far-shooter at goodly Pytho, with soft oil dripping ever from your locks, come now into this house, come, having one mind with Zeus the all-wise – draw near, and withal bestow grace upon my dwelling.” For more information, visit these three pages: Pronouncing the Names of the Gods in Hellenismos, PHOTO COPYRIGHT INFORMATION: The many pages of this website incorporate images, some created by the author, but many obtained from outside sources. Most of the available briquettes are impregnated with salt-peter (sodium nitrate or potassium nitrate) to make them self-igniting (with the help of a flame). ), he did not restrict himself to it; in the Explanation of column XLII he states that some of his attributions are derived from clairvoyant observation and he generally encourages students to undertake personal investigation on perfumes. Perhaps you have had difficulty in the past with charcoal and simply find stick-incense or cones easier to use, but when the technique is acquired, it is not so difficult at all to offer natural incense. If the resin incense that you are using consists of very large tears, it will be necessary to break these tears into smaller chunks or even powder them. Óhrai [Horae or The Seasons; Gr. The incense altar points to the prayers of the saints of God (Rev 8:3-4).". The also texts refer to composite incenses that include animal parts, dung etc., but these recipes fall out of the intention of the present paper. Hestia Incense : Goddess blend for house blessing & purification. λίβανος) is requested in the Orphic Hymns twenty-two times, that is, if we include the hymns which include a combination of mánna (Gr. Cornelius Agrippa, Three Books of Occult Philosophy, ed. Noble daughter of Kronos and broad-bosomed Rhea, honored sister of thundering Zeus, eternal maid who sits at the center, all honor I offer you. Διόνυσος); and there are many other associations. What are resins and gums? Rose petals, lavender, chamomile, chrysanthemum, and jasmine are flowers are used as incense. There are not very many epithets for the Goddess. In each of these three “initiations”, a separate fragrant mixture is used: For the baptism of Water he places on the fire “juniper, cinnamon and spikenard”. To understand them requires a key. Egyptian priests use it very often. Your email address will not be published. This pine resin is incredibly fragrant, amazingly so, like perfume, and very different from the more ordinary pine incense one smells at Christmastime. The reason for this is probably the Jewish notion of honey and fruits as being unsuitable for burnt offerings: Lev. Many magical operations involve the use of a specific incense, mainly myrrh and frankincense. After the Roman Empire became Christian by imperial edict, the use of incense was suppressed by law during the ensuing persecutions of pagan religion. Unfortunately, he has not been active lately, but perhaps if enough people wrote him, he would consider re-kindling his business. The meaning of the myths is concealed in code. “The beneficent incense: Uncut (?) Mánna is sometimes translated as frankincense, but this may not be accurate. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Taking the time to drill these holes or to use the ash for incense will save you much aggravation in the future and you will be able to make your offerings without being concerned about mundane practicalities. Chamomile is soothing, calming, and relaxing, perfect for embodying what the home should be. Bless our Nonetheless, the idea that incense is somehow connected with pre-Christian worship persists to this day and there is good reason for it. Easy step-by-step guides. The story of the birth of the Gods: Orphic Rhapsodic Theogony. κρόκος) - Krókos, which is saffron, is called for once, for Aithír, but it would also be appropriate for Ækáti (Hecate; Gr. Semi-soft resins and gums, such as gum elemi, galbanum, or labdanum, can be difficult to work with because they never fully harden, are tacky, and will even get stuck to your fingers. Diónysos [Bacchus or Dionysus; Gr. of πρυτάνειος.) Once a year, on the Day of Atonement, coals from the altar were taken in a censer, or fire holder, together with two handfuls of incense, into the Holy of Holies, where the incense was made to smoke before the mercy seat of the ark of the testimony (Leviticus 16:12-13). gained an everlasting abode and highest honour: in This is the time of purification before the dawning of new light. Shape into pellets the size of broad beans.”. According to the inscription there are eleven kinds of resin proper for the Gods, some connected with a certain God. Every morning and evening the sacred incense was burned (Ex 30:7, 8; 2 Chronicles 13:11). It can be used to clean thresholds (such as doors and windows) and keep unwanted energies out. Rabbi Nathan of Babylon says: Also a minute amount of Jordan amber. To steep the onycha, that it be pungent; while water from Ein Rogel (מי רגליים - which sounds similar to mei raglaiim, urine) was more suited for this, rather than water from Gihon Spring, nevertheless, one did not bring this water into the Temple, to prevent the unpleasant association. [I have included an index with the scientific names of all plants mentioned at the end of this paper]. Another term that you will find is oleo, which means oily or fatty. You can powder and save the charcoal, with a fork, to use as ash, as described above. Change ), You are commenting using your Facebook account. The sacred incense prescribed for use in the wilderness Tabernacle was made of costly materials that the congregation contributed (Exodus 25:1, 2, 6; 35:4, 5, 8, 27-29). Βορέας], 81. Ílios [Helios or the Sun; Gr. Edited by Mathers in 1898, it contains a magical operation in order to achieve the “Conversation with the Holy Guardian Angel”. Íphaistos [Hephaestus or Vulcan; Gr. Invoke her to bring protection to your home and family. The solution is to bring in air below the charcoal. Sun Frankinsence Red wheat (probably red sandalwood) Red sandalwood Mastic Mastic Laurel 3. ), Orphei Hymni, Weidmann, Dublin/Zürich, 1973. The animals love to graze on these plants. In the following table I cite the planetary incenses according to all grimoires I have access to and contain such attributions: Heptameron (ascribed to Petro de Abano), Sepher Maphteah Shelomoh (a Hebrew magical book), The Veritable Clavicles of Solomon (a French version of the “Key of Solomon”, quite different from Mathers’ edition), together with the Greek Magical Papyri and the Agrippa/Liber Juratus attributions. When a sufficient quantity is gathered on the straps, it is scraped off. All Rights Reserved. Manniche L., An ancient Egyptian herbal, British Museum Press, London, 1999. An example of bark used for incense would be storax bark (not to be confused with ancient storax ). 36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. The Old Testament informs us about the sacred composite incense used by the priests for the worship of Jehova: Ex. The smoke will also cease within a short time, but the fragrance will be intense and will persist for quite a long time in your home. dwell in it and fill it with blessings. The salt-peter will ignite and eventually stop sparkling. Then boil the honey until it thickens and mix thoroughly with the melted resin. But after citing these recipes he gives a general rule for recognising the planetary correspondences of aromatic substances: All odoriferous roots are Saturnal, all odoriferous fruits are Jovial, all odoriferous wood is Martial, gums are Solar, flowers are Venerial, peels and seeds Mercurial, and finally, aromatic leaves Lunar. Clean-up: As suggested above, acquire a tin of acetone to clean both the burner and also the mortar and pestle. © 2010 by HellenicGods.org. Have any questions? ", 27.  Such substances as this bring us into contact with natural found beauty of often stunning sensuality. This list of titles of the Goddess Æstía (Hestia; Gr. Francincense is to be offered to the following 17 deities: Ouranos (Uranus, the Sky), Heracles, Hermes, Titanes (the Titans), Couretes (the followers of Cybele), Corybas (a god connected with the Mysteries of Samothrace), Dice (goddess of Justice), Dicaiosyne (another goddess of Justice), Ares, Tyche (goddess of Luck), Daimon (an aspect of Zeus), Mousai (the Muses), Mnemosyne (goddess of Memory), Themis (goddess of the Law), Boreas (the North Wind), Zephyros (the West Wind) and Notos (the South Wind). The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase (Γῆς παῖς εἰμί καὶ Οὐρανοῦ ἀστερόεντος) are the inspiration for the symbol. both Ἀφροδίτη) and Apóllohn, grape-ivy with Diónysos (Dionysus or Bacchus; Gr. Although based on tradition (Agrippa etc. Drilling Holes: There is another method which works very well; drill many small (1/8" - 1/16") holes throughout bottom of the cup, the area where you will place the charcoal.
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